ABHAY PRABHAVANA
Abhay Prabhavana is a Knowledge Centre created by the Firodia Institute of Philosophy, Culture and History (FIPCH), which is a division of Amar Prerana Trust (APT).
A ‘Museum of Ideas’, it showcases the timeless values of Jainism, in a scientific, logical, easy to understand and modern perspective. It highlights Jainism’s depth, diversity, and their crucial impact on the entire Indian value system, emphasizing its timeless appeal.
The term ‘Prabhavana’ means a precious gift to society, for the benefit of all - given selflessly. This Center has been built under the vision and leadership of Shri Abhay Firodia. It is developed over ten years in collaboration with Jain scholars, thought leaders, artists and facilitators.
OUR MISSION
- To provide ease of access to Jain thought, belief and history to the general public.
- Instil pride in Jain visitors by showcasing the heritage, aesthetic and educational value of their religion.
- To showcase the synergy between Jain deductive logic and Modern empirical science, and in turn, highlight the contemporary relevance and day – to – day applicability of Jain thoughts.
- Show contribution to varied fields of humanism, law and politics, trade & commerce, etc.
- To document the glorious Jain History by displaying digital records & create a research base for interested persons, encouraging the visitor to explore and delve deeper in specific areas of interest.
OUR VISION
To create a repository and exposition of Jain values, discuss the impact of its thought on the ethical and cultural values of Indian philosophy, exhibit the role of Jainism in the evolution of pan-Indian culture, while showcasing the depth, diversity, and contemporary relevance of Jain culture, and the timelessness and universal appeal of Jain thoughts.
FOUNDER'S MESSAGE
Shri Abhay Firodia
Chairman, Amar Prerana Trust
Founder, Abhay Prabhavana
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The purpose of religion and social values is to enable individuals to find inner peace, true happiness, confidence, contentment, a positive attitude, and the ability to collaborate with society, thereby promoting inner peace and security.
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For the renunciate or the sadhu, Jain tradition shows a way to progress towards enlightenment and liberation.
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For the householder, it emphatically encourages prosperity and security for society through individual productivity, connectivity, and scientific capability.
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Jain way of life aims to enable an individual to feel secure and content, while cultivating awareness and compassion, leading to harmony with oneself and the world.
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Jainism is not just non-violence, nor is it simply limiting an individual's food habits and lifestyle.
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A true Jain is defined not by birth, but fundamentally by adherence to values of Education, Enterprise and Ethics.
Some six thousand or so years ago, during the mature bronze age, Rishabhdev explained the basis for a safe, productive, prosperous, enlightened and cohesive society. He became the first great spiritual guide or Tirthankar in the tradition.
Three thousand years later, the last two of the 24 Tirthankaras, Parshvanath and Mahavir, showed the path for enlightenment and liberation for an individual through Ahimsa(non-violence), Aparigraha (non-possessiveness), Anekantvad (open-mindedness), and Kshama (forgiveness).
The Museum is built to showcase the timeless relevance of Jainism which lies in its profound impact on the ethical and cultural values of India.Known as the path of knowledge, it inspires objective examination to realize the values recommended.Jainism promotes a creative, balanced, and compassionate individual, while emphasizing a productive and peaceful society.”
OBJECTIVE OF THE MUSEUM
To disseminate the principles expounded by the Tirthankars, spanning from the first Tirthankar, Rishabhdev, to the last, Mahavir comprising asi, masi, kasi, vanijya, shilp, vidya, ahimsa, aparigrah, anekantvad and kshama, and
To critically examine all thoughts to understand and accept their validity. ‘Panna Samikhaye Dhammam’ encourages not to blindly accept any thought principle, belief, without personal conviction.
Any teaching should only be accepted through one’s own objective examination of the value propounded.